Wednesday, August 26, 2009
Stories.....
In thinking about the whole sharing time, I am reminded of the young man I brought into the room. He is a friend of mine and I have seen him grow up. He loves God and is committed to his faith in a way that is rarely seen. Last year he “came out” to me after a pastor had spat out hate speech from a pulpit. The anguish, hurt, and pain in his eyes tore my heart apart. I literally could not sleep that night. The pain he shared with me was deep, but it was this pain that often times led him closer to Christ. No, it wasn’t always easy, and yes he’d questioned a lot of things, but instead of running away from God, he ran into God’s loving arms, even when some in the Christian circle had told him that he could change. So, I wanted to bring him into the room. I wanted him to know that there were faithful people who would love him and cherish him for who he is.
The other story that stuck out to me was that of one of my friends. In the midst of her tears, she told a story about her cousin. The earliest memory she had of him was at his funeral. He wasn’t someone that her family talked about that much. She had seen pictures of him growing up and asked her mom who he was and her mom told her that it was her cousin. It wasn’t until later in life that she was told that her cousin had died of aids. It wasn’t something the family talked about. At the end of her story she said, “I wish I would have known him, because I would have loved him.” This is my friend’s reflection on why she brought her cousin into the room. “I thought about the question and thought about who I could 'bring into the room.' Who was I there for? Sure there were a lot of people that had influenced my decision on the course. But it was when I realized that I was there for the person that I knew the least, knew less than my friends, less than my sisters, it was when I realized that it was for Ronnie, that I cried."
She wasn’t the only person who was moved by tears in class. Many of us were. As we brought all of these people into the room, there was an overwhelming sense that the Holy Spirit was present with us. We were listening to people’s stories. We were listening to stories of joys and pains and insecurities and fears. We were listening to each other. It reminded me of a story by Sandy Sasso entitled, “God in Between”. In this story, Sasso talks about how God dwells in the midst of people as they listen to each other’s stories. It is a beautiful book and it is a beautiful sentiment. The Triune God dwells in the midst of narrative. God dwells between each of us as we tell our stories. In class, I felt the incarnational God that radically dwells in the world as the stories were told. I knew that God was present. What if this is what we did in our churches? What if we actually took time to listen to each other? What if we truly listened to people’s stories before we got defensive? What if we invoked those into our worship spaces that are excluded? What if we not only invoked them in stories, but actually allowed them to come into our churches to share their stories? Some are not ready to hear the stories of God’s beautiful children, but some are. I pray that we would become a people, a church, a community that took the time to listen to stories of not only LGBTQ persons, but to all those people that we exclude from our midst. I pray that we become a church that allows our radically incarnational God to manifest herself in our presence. If we did, the church would be different and our communities would be different. So let us listen to each other’s stories. Let us listen to the stories of those who are excluded. Let us encounter the radically incarnational God that calls us to live lives that are radically incarnational in a broken and hurting world, and hopefully we will be transformed by her radical and abundant grace.
Tuesday, August 25, 2009
Ruth or Orpah
As I was reading the story of Ruth and Naomi I was trying to think of who I identified with the most. This was hard for me because I am a male and there is a theme of patriarchy that is explicit in the story of Ruth and Naomi, as there needs to be a kinsmen redeemer in order for Ruth and Naomi to be taken care of. But, as I was pondering the reactions of Orpah and Ruth, I felt like I most identified with Ruth. This is because she left everything she knew, to go with Naomi, even when she did not have too. Maybe I identify with this, because I often want to be her. I want to be able to forsake everything that I have been in order to go to new places. I have done this before. Well, sort of. After I graduated from college, I left everything I had known and moved to New Jersey. I knew no one up there. I had little money and resources available to me, and yet, I moved. I did not really forsake anyone back home, because my family and close friends supported me and my decision through financial support and prayer. However, I move to unknown lands, to do unknown things. It was an experience that changed my life in ways I will never understand. For the first time in my life, I was away from everything I had known, and I encountered the Triune God in ways I never thought possible. I encountered God in the people who I would have never had conversations with if I would have still been in my middle class Mississippi setting. I encountered God because for the first time in my life, I was the minority. I encountered God because for the first time in my life, I hung out with drug dealers who were not rich, white, suburban kids selling their parents prescription drugs. It was wonderful and a time in my life that I never want to forget. But yet, I did not dedicate my whole life to this. I wish I could have forsaken everything and moved permanently, just as Ruth forsook all she had known and moved into an entirely different land with entirely different people then her own.
So, I identify with Ruth somewhat, but not entirely. I think she challenges me to be a person who is willing to give up everything to go to other people. So many times, we expect people to come to us and to assimilate to our cultures and our ways of live. This is antithetical to the gospel and antithetical to the incarnation. If we are truly Incarnational people, I believe that we are to go to others in love, to live with them, know them, love them, walk with them, no matter where they find themselves. We are often times called to forsake the things we have known, so that we can serve the Triune God by loving others. So, I want to identify with Ruth more in this aspect. There was no question that she was going to follow Naomi, no matter where that took her, and that is a scary, yet beautiful thing.